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Heritage Village Aerial ViewIn 1982 the province of Saskatchewan declared the Doukhobor Prayer Home a Provincial Heritage Building. The Veregin Doukhobor Prayer Home is a landmark of the area, with architecture that can be traced to the Russia. Built in 1917, it served as a Prayer Home and residence of the two Doukhobor leaders, Peter V. Verigin and his son Peter P. Verigin. Today it is part of the National Doukhobor Heritage Village.The National Doukhobor Heritage Village was officially opened June 29, 1980, the day which the Doukhobors celebrate annually as Petera€TMs Day. It is the day which commemorates the burning of the arms and which led to the Doukhobor emigration from Russia. Cement foundations give evidence of several business and residential structures that were once located there. Of the earlier buildings, only the Veregin Prayer Home, a machine shed and grain elevator exist.Two buildings, both of which are Prayer homes and facing one another, were the beginning of a Heritage Village Complex.

Toros Steakhouse invites you to their dining room. Discover a menu offering steaks, priced at 11$ to 25$. The surrounding location is memorable for its parks and restaurants.

Rosowsky Law are ready to help you with your legal needs today. Their accomplished cabinet is available as defense lawyers, attorneys, legal counselors and even more. They can help in the event of divorce, separation, child custody or family mediation. Rosowsky Law has the skills to assist you with your immigration questions. They can help in the case of incorporation or contracts.

Duck Mountain Resort offers accommodations in its full-service hotel, complete with restaurant, fireside lounge, convenience store and meeting facilities. Book one of our 18 comfortable hotel rooms, or bring your family or group to one of our condos or cabins, all within a short distance of the lodge.Our accommodations are open year-round. In summer, we also provide you with a marina on the shore of Madge Lake, and a store and laundry facilities adjacent to the Pickerel Point campground, which is part of the provincial park.

The City of Côte Saint-Luc is the third largest municipality on the island of Montreal. Its sports and recreation programs, aquatic centre, 28 parks, and one of the leading municipal public libraries in Quebec make it an attractive residential community in the west end.Côte Saint-Luc has been a leader in health and safety issues, becoming one of the first municipalities in Quebec to ban pesticides and require bicycle helmets. It is the only municipality in Quebec to have a volunteer first responder service, which was formed almost 30 years ago. In 2006, it became one of the first cities in the province to introduce a Citizens on Patrol program. Côte Saint-Luc is a bilingual municipality with a diverse, predominantly English-speaking population and has been a leader on human rights issues.

Paul Hudye, now in his late eighties, started Hudye Farms in small-town Saskatchewan in 1946, growing mostly wheat and canola and later producing livestock, including bison and elk. In the 1980s Paul and his sons Ben and Greg started Hudye Soil Services, a full-service farm supply company, which today includes three retail fertilizer chemical plants. Meanwhile, they began eyeing farmland in the U.S., starting with a few sections of ground in eastern Colorado.

Madge Lake Bible Camp has enjoyed a rich heritage of successful summers as it served to be a ministry and an outlet to all ages, providing the opportunity for many people to be moved toward a closer look at nature and gain a better understanding of our Cr

The Cote First Nation is an Ojibway First Nation located in southeastern Saskatchewan. The Cote Reserve is connected to the Keeseekoose Reserve and only a couple of miles from the Key First Nation. Their land is situated very near to the Boreal Forest of Canada. The Ojibways of this region of Saskatchewan and Manitoba, were both hunters of the plains buffalo and also hunters of the forests which was more abundant during the 19th century. They also fished the endless lakes and other waterways in their country. They seldom went hungry as a result of the large buffalo herds. However, by the 1870s, the whites had killed off nearly all buffalo and the Ojibway of Saskatchewan and Manitoba commenced to suffer from famine